Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
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Is the covenant between God and His people more or less strictly legal, a contractual relationship of Lord to servant? Or does it describe an ordered relationship of filial love, a relationship of Father and Son? The parable of the “prodigal son” sheds some light. Brendan Byrne points out that…
Would Adam have been admitted to eat from the tree of knowledge if he had kept the probation in the garden? Jim Jordan has argued from hints in Genesis 1-3 that the answer is Yes. Perhaps there’s also some further hint in Matthew 4:1-11. Jesus goes into the wilderness, and…
?Then Elijah said to them, ?Seize the prophets of Baal; do not let one of them escape.?ESo they seized them; and Elijah brought them down to the brook Kishon, and slew them there. Now Elijah said to Ahab, ?Go up, eat and drink; for there is the sound of a…
We are in the second week of the traditional season of Lent. Lent covers the forty days prior to Easter, and is a fast in preparation for the feast of the resurrection. In some of the earliest churches, baptismal candidates prepared during these forty days for their baptism at Easter.…
INTRODUCTION In Jesus?Eparables, the evangelistic invitation is often an invitation to a feast, a royal banquet (?the kingdom of heaven is like a king who gave a wedding feast . . . .?E. Christian liturgy is an enactment of that invitation and our response to it. In the call to…
Merold Westphal offers this helpful definition of “onto-theology” in an article found here : “The term is often used by assistant professors who have appointed themselves campus terrorists and, alas, by senior scholars who should be more careful, as a kind of sci-fi conceptual zapper. You aim it at any…
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