Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Destroy this Temple, Mark 13:1-37 THE KING RETURNS Palm Sunday celebrates the king?s coming to His city. On Palm Sunday, Jesus entered Jerusalem, hailed as a king. -He requisitions a donkey, claiming it as Lord: ?The Lord has need of it.?E -The donkey has been tied and needs to be…
Another interesting review in the TLS , of Jessica Wolfe’s Humanism, Machinery, and Renaissance Literature (Cambridge), an exploration of the literary uses of machinery and machine imagery in Renaissance literature. According to Wolfe, Renaissance writers saw “the profound applicability of mechanical practices and principles to extra-scientific questions.” In political theory,…
Alastair Fowler has an eviserating review of Stephen Greenblatt’s Will in the World in the February 4 issue of the TLS . He finds that Greenblatt, despite his new historicist interest in the historical embeddedness of literature, is rather sloppy with historical facts and contexts. Like other reviewers of the…
This is the first of what may turn out to be (but also may not turn out to be) a series of outlines or summaries of David Bentley Hart?s Beauty of the Infinite . My goal in this outline (or, these outlines) is not to critique Hart so much as…
More from Marjorie Garber?s book, this time on Julius Caesar . 1) Though the play is often assigned to high school students, Garber says that the play is ?one of Shakespeare?s most subtle and sophisticated,?Eexploring such issues as ?the nature of kingship, the relationship of the public to the private…
And it was many days. Now the word of Yahweh was to ?Eliyyahu in the third year, saying, ?Walk, cause-yourself-to-be-seen to ?Achav And I will give rain on the face of the earth.?E And walked ?Eliyyahu to cause-himself-to-be-seen to ?Achav Now the famine was strong in Shomron. And called ?Achav…
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