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Biblical Horizons

The Dominion Trap

In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on the earth" (Gen. 1:28). In Christian worldview…

by James B. JordanJuly 2, 1990
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Biblical Studies

Building the Church

"And I also way to you that you are Peter, and upon this rock I will build My church; and the gates of Hades shall not overpower it" (Matthew 16:18). Matthew 16:13ff. has historically been one of the most oft-cited passages of Scripture. Throughout the Middle Ages, it was used…

by Peter LeithartJune 19, 1990
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Matthew

Ephraim in Redemptive History

One of the important themes of the synoptic gospels is Jesus’ rejection of Israel and the transfer of God’s favor to the New Israel, the Church. A clear statement of this theme is found in the parable of the vineyard owner in Matthew 21:33-46. Jesus explained the meaning of the…

by Peter LeithartJune 19, 1990
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Biblical Horizons

Advice From a Sojourner, Part 7

11. There is a type of person [a generation] who curses his father, And does not bless his mother. 12. There is a type who is pure in his own eyes, Yet not washed from his filthiness [manure]. 13. There is a type — oh how lofty are his eyes!…

by James B. JordanJune 2, 1990
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Leviticus

A Male Without Defect

Under the Levitical law, whole-burnt offerings from the herd and flock had to be male. No such specification is made with respect to birds (cf. Lev. 5:7-10). Why did the Lord demand that only males be offered as whole-burnt offerings? The easy answer is that the whole-burnt offering typified Christ,…

by Peter LeithartMay 19, 1990
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Matthew

He Shall Be Called A Nazarene

Matthew 2:13-23 has a tripartite structure, reporting briefly three events of the early years of Jesus’ life. Matthew ends his narrative of each event with a "fulfillment formula." Jesus’ flight to Egypt and His Exodus back into Israel was a fulfillment of Hosea’s words, "Out of Egypt I call my…

by Peter LeithartMay 19, 1990

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Jeroboam and Saul

In 1 Kings 14, Jeroboam’s wife goes disguised to visit a prophet from Shiloh, who announces the death of her son and the eventual destruction of his dynasty. Ahijah tells Jeroboam’s wife that another king will take the kingdom. In 1 Samuel 28, Saul goes disguised to visit a medium…

January 23, 2005

Eucharistic Meditation, January 23

1 Corinthians 5:7: Christ our Passover has been sacrificed for us. Jeroboam?s dynasty, and the entire northern kingdom with it, was condemned from the beginning. No sooner had he led Israel out of the ?Egypt?Eof the house of David than he led them into an wilderness of idolatry. As we…

January 23, 2005
Politics

Exhortation, January 23

It looked like such a good idea. Jeroboam has been given ten tribes of Israel to rule, and he wants to keep them together. If the people of Israel continue to worship in the Jerusalem, their loyalties of his people will be divided and they might even plot to assassinate…

January 23, 2005
Literature

Notes on Timon of Athens

A few notes from JE Phillips, The State in Shakespeare’s Greek and Roman Plays . 1) Phillips repeatedly points out that the play depicts corruption flowing from the highest reaches of society downward. The Senators and nobility of Athens are deeply corrupted, unable to recognize and honor true nobility because…

January 23, 2005

NT Wright, Prophet

Speaking of Wright, there is a remarkably prophetic passage early in Jesus and the Victory of God where Wright seems to predict the response of some conservatives to his work. Enlightenment thought deployed history as a weapon to critique and dissolve theology (genealogically). Playing off the parable of the prodigal…

January 23, 2005

Embodied Torah

Basil Studer ( Trinity and Incarnation , pp 36-37) points to the use of biblical titles for Jesus among early Christians influenced by Judaism. Among these is the designation of Jesus as “law” or “covenant”: “the Shepherd of Hermas, the Kerygma Petrou and Justin name Christ as law or covenant”…

January 23, 2005

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