Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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This continues a Sunday School series on worship, interrupted by the holidays and resumed on Sunday, January 23. INTRODUCTION In our previous studies, we have laid out some basic biblical patterns for worship. First, we examined the sacrificial character of worship, showing how the sequence of OT sacrifice provides a…
This continues a Sunday School series on worship, interrupted by the holidays and resumed on Sunday, January 23. INTRODUCTION In our previous studies, we have laid out some basic biblical patterns for worship. First, we examined the sacrificial character of worship, showing how the sequence of OT sacrifice provides a…
My son Christian is making up words, and I’m hoping to get them into wider circulation. Gauble: n., a bauble of exceptional gaudiness. Chucklement: n., merriment expressed with uncontrollable chuckling. As in, “He was overcome with chucklement.” Shrinkle: v., to shrink and wrinkle simultaneously; or, what plastic does in the…
Girard has tpyically provocative and stimulating things to say about Troilus & Cressida (in Theater of Envy ). 1) He focuses attention on Pandarus as a representative of ?desire made man.?EHis business is to inflame Troilus and Cressida to love, which he does through exaggerated praise of the one to…
Scattered notes from Augostino Lombardo, ?Fragments and scraps?Ein Piero Boitani, The European Tragedy of Troilus (Clarendon, 1989). 1) Love seems to be taking hold in the midst of war at the beginning of the play, with Troilus removing his arms to win the war that takes place within him and…
In that time became ill Aviyyah, son of Yarav?am. And said Yarav?am to his wife, ?Arise, please, And change yourself And they will not know that you [are] the wife of Yarav?am And walk/go to Shiloh. Behold there [is] Achiyyah the prophet He himself spoke concerning me as king over…
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