Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
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David Hawkes reviews a book on Literature and Economics in the Age of Milton in the April 2 TLS , and has this to say about the early modern suspicion of attempting to “do things with words”: “The influx into Renaissance Europe of precious metals from America, and the consequent…
David McKitterick ‘s Print, Manuscript and the Search for Order, 1450-1830 describes the move from manuscript to book as a gradual process rather than a sudden revolution. According to the reviewer in the TLS , McKitterick points out that books and manuscripts were not separated in library catalogues or apparently…
Robert Lerner reviews Barbara Newman ‘s God and the Goddesses: Vision, Poetry, and Belief in the Middle Ages in the March 19 issue if the TLS . Newman’s book analyzes the female deities and allegorical figures of medieval literature and belief, including Nature, Lady Love, Holy Wisdom, and Mary. As…
Robert Jenson has a brief but very challenging comment on Luther’s views on justification in the Fall 2003 issue of the Westminster Theological Journal (which, incidentally, under the editorship of Peter Enns is promising to be a lively forum of debate). Responding to Carl Trueman ‘s critique of the new…
Francis Fukuyama reviews Bruce Caldwell ‘s new biography of Hayek in the Spring 2004 issue of The Wilson Quarterly . According to Caldwell, Hayek’s argument against a managed economy was basically an epistemological one: “There are limits to rationality, and what any individual knows tends to be local in nature.…
Tom Wolfe has a fascinating sketch of the life and work of Marshall McLuhan in the Spring 2004 issue of The Wilson Quarterly . McLuhan converted to Catholicism during his studies, and Wolfe suggests that McLuhan’s greatest inspiration was a hidden one, Teilhard de Chardin . Wolfe writes, “Regardless of…
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