Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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P eter Suderman doesn't much like the Ben Hur remake , which he describes as purposeless, a lesser film in every way than its 1959 model. According to Suderman, “The new version bungles the story’s religious aspects. . . . The 1880 Lew Wallace novel was subtitled A Tale of…
D avid Goldman thinks Trump has a point when he accuses Bush, Clinton, and Obama of creating ISIS. Bush ended a millennium of Sunni rule in Iraq when he appointed “Nouri al-Maliki to head Iraq’s first Shia-dominated government.” The result, Goldman argues, was predictable: “the Sunnis—disarmed and marginalized by the…
C hris Deliso reports in the current issue of The National Interest on the “ global network of aristocrats, oligarchs, NGOs and leaders comprising a shadow network of influencers with access to senior religious and political leaders. This network function is becoming increasingly significant now that symbolic religious events are…
O n his web site , CJ Labuschagne analyzes the five books of the Psalter and each of the first 41 Psalms (Book 1). His analyses require a knowledge of Hebrew and get complicated and technical. The payoff is worth the effort. Where else can you find anything like the…
I n a 2008 essay in The Princeton Seminary Bulletin (since reprinted elsewhere), Oliver O’Donovan observes that understanding “difference as plurality” reflects an anxiety about difference. Not all difference creates anxiety, but only those differences of “practical principle” that form subcultures that “act on contrary assumptions and pursue divergent courses…
D avid's first effort to bring the ark of the covenant into Jerusalem was a failure. The set-up was wrong from the beginning; instead of appointing Levites to transport the ark on their shoulders, David placed the ark on a cart pulled by oxen. When the ark became unsteady, Uzza…
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