Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
Showing page 144 of 309
Showing page 21 of 43
In a 1950 article on “Agrarianism in Exile,” Richard Weaver pointed out that the Southern Agrarians did not begin their careers are publicists or partisans, but as poets: “The served the music of poetry” (589). This is revealing: “It tells us a great deal about a man to know that…
In the translator's introduction to Augusto Del Noce's Crisis of Modernity , Carlo Lancelotti outlines Del Noce's theory about the “heterogenesis of ends” in Marxism, its simultaneous failure and success. Originally attracted to a synthesis of Christianity and Marx, Del Noce hesitated because of his moral objections to Marxism's justification…
Every wedding is a liturgy. Note, I didn’t say: Every wedding has a liturgy. Or, Weddings tend to take liturgical form . Rather: Every wedding is a liturgy. Not only weddings like this one, with formal dress, dignified processions, pre-scripted words and prayers, gorgeous music, dialogue between minister and people.…
In The Dilemma of Freedom and Foreknowledge , Linda Trinkaus Zagzebski outlines a variety of solutions to the dilemma of the title - how God's omniscience, which includes omniscience regarding the future, is compatible with human freedom. Is it possible to account for God's foreknowledge in such a way that…
Paul's apologetic sermon in Acts 17 is often taken as a model of apostolic accommodation. He quotes “one of your own poets,” speaks of “divine nature,” introduces the Athenians to a God they already vaguely know. His sermon is not so much news as an elaboration of what the Athenians…
When Israel conquered and settled in Canaan, two and a half tribes settled on the eastern side of the Jordan, in “transJordanian” territory - Reuben, Gad, and half of the tribe of Manasseh, the son of Joseph. The Chronicler treats these three tribes as a complex unit in 1 Chronicles…
Showing page 303 of 2212
Your weekly digest for all things Theopolis.
