Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Since Theopolis began in 2013, we have been aiming for the fall of 2016 as the launch date for our year-long Fellows Program. As it turned out, we had only a handful of applicants, most withdrew for one reason or another (none for lack of interest), and we are left…
Charles Spurgeon once quipped, “If you give a man the gospel, wrap it in a sandwich. And if you give a man a sandwich, wrap it in the gospel.” With those words, the great Baptist preacher captured the essence of the church’s mission in the world. The church’s mission is…
This is a continuation of a previous essay by Lindsey Tollefson . 6. We own everything . Sometimes the biggest thing that is keeping us discontent is because we are not happy with what we have been given in material possessions. Especially in the United States it is so easy…
Proverbs 3:1-12 form a section marked off by the reference to the father-son relationship at the beginning and end (vv. 1, 12). Within this section, Solomon gives a series of six commands to his son (vv. 1, 3, 5, 7, 9, 11), the first and the last (vv. 1, 11)…
A letter from Theopolis President Peter Leithart as our fiscal year draws to an end . Dear Friend of Theopolis: It was one of those moments when you realize that other people understand you better than you understand yourself. I was having lunch with a pastor friend at a BJ’s…
Learning to be content and completely satisfied in Christ is certainly a life-long process and a lesson that we are always learning, and always being tested on. As I am learning and wrestling against discontent, I am always looking for practical and tangible ways to set my course towards joy…
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A heavenly voice (Revelation 18:4) tells the saints to flee Babylon because her sins have “piled” to heaven (v. 5). That translation is questionable. The verb kollao means to “cling,” as a marriage man clings to his wife (Matthew 19:5; cf. 1 Corinthians 6:16-17; Genesis 2:24, LXX) or as dust…
Revelation 18:6 is made of two chiastic sentences that double back on each other. A. Pay B. her B'. as also she A'. paid. And: A. Double double according to her works B. in the cup C. she mixed C'. mix B'. her A'. double. Verse 7 says that she…
The opening description of Babylon in Revelation 18 suggests a city depopulated and repopulated. The people have been moved out, and in their place it has been infested with impurity. There are four categories of new inhabitants: demons and unclean spirits, unclean and abominable birds, and they are divided into…
Christian Faith , Brian Gerrish's new dogmatics, is well named, echoing as it does Schleiermacher's classic text. Gerrish is Schleiermachian in many ways, not least in his repetition of what has become, after Barth, one of Schleiermacher's most notorious gestures: His placement of the doctrine of the Trinity at the…
“Memory is the sine qua non of the creation of meaning,” writes Nicholae Babuts in his Literature and the Metaphoric Universe in the Mind . “Human beings are capable of interpreting the world because they remember not only the moments that have just elapsed, but also events that have taken…
In her contribution to Medieval Exegesis & Religious Difference , Nina Caputo analyzes Nahmanides' interpretation of the sons of God/daughters of men passage in Genesis 6. The notion that the passage was about angelic intercourse with humans was already current, but Nahmanides rejected it. He wrote, “The correct interpretation in…
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