Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Keeping the Law Paul states just as emphatically as James that the doers of the law will be justified (Rom. 2:13; James 2:14ff). But who are these doers of the law? Is Paul speaking hypothetically of a class of sinless people who do not really exist? Or does he have…
I have entitled this super-condensed piece to capture interest, but the fact is it sets forth what I have believed and taught long before I had ever heard of the so-called “new perspective.” For example, one can look at my paper on Ephesians 2.15 , written before I had ever…
N. T. Wright and other “New Perspective on Paul” (NPP) theologians have been criticized and condemned for speaking of justification in various “tenses.” In fact, Wright typically begins discussions of justification with future justification and works his way back to the present. But this is hardly a novelty. While the…
A doctrine of “faith alone” must be explicated and lived out in the light of the larger story of faithfulness, a story that reaches its climax in Jesus, the faithful Messiah. Indeed, the idea of “faith alone,” and even Paul’s use of the OT in service of that idea, makes…
In every city in the United States there are at least a couple of Christian radio stations which broadcast preaching around the clock, seven days a week. Many areas have a Christian television station or two which broadcast worship services several hours a day. Almost any bookstore will have a…
The queston has been discussed: which is prior, faith or repentance? It is an unnecessary question and the insistence that one is prior to the other is futile. There is no priority. The faith that is unto salvation is a penitent faith and the repentance that is unto life is…
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Aseity is the property that describes a being’s self-causation. In theology, to speak of divine aseity is to say that God exists in and of Himself. He is not derived from or dependent upon anything else. He is fully Himself in Himself and of Himself. He is a se .…
Naomi Koltun-Fromm argues ( Hermeneutics of Holiness ) that the concepts of purity and holiness, while normally distinct in the Hebrew Bible, are blurred in some passages where qadash is used in contexts that speak of purity and purification rather than of consecration. In 1 Samuel 21:6, David says that…
Explaining Ezra’s concern about the mixed marriages in the restoration community, Naomi Koltun-Fromm ( Hermeneutics of Holiness ) writes, “Ezra presents Israel not only as holy but as a qodesh in its own right—a freestanding holy thing, a holy seed, a sanctum. As such, it must be protected (or in…
In his contribution to Seeing Things Their Way , Richard Muller discusses and commends the recent effort to free church history from denominational apologetics. When the Reformers are viewed in the light of late medieval theology (as in the work of Heiko Oberman), unexpected commonalities appear: “Common ground can be…
At the end of Albert Camus’s The Stranger , the narrator is on death row for killing an Arab. Death is familiar to him. It is the “black wind” that has blown through his entire life. For Camus’s Stranger, the inevitability of death makes life indifferent. It does not matter…
In his recent Zero to One , Peter Thiel sets out a neat typology of philosophy, politics, and cultural attitudes based on differing stances toward the future. He distinguishes optimists and pessimists, and subdivides each into “definite” and “indefinite.” Optimists and pessimists are obvious: One is bullish about the future,…
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