Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Toward the end of a chapter on divine simplicity in his Engaging the Doctrine of Creation , Matthew Levering favorably quotes the following what Oliva Blanchette: "Metaphysics,more than anything else in philosophy, has to do with the question of transcendence, especially the kind of transcendence that is presupposed in properly…
The topic here isn’t movies about zombies. It’s the use of dead actors in movies. Alexi Sargeant explains why digital resurrection is so creepy, using Peter Cushing’s reprise of the role of Grand Moff Tarkin in Rogue One as the key example. Sargeant isn’t put off by the use of…
The Azusa Street Revival that launched the Pentecostal movement was accompanied by a burst of racial reconciliation. An Anglican visitors marveled: "It was something very extraordinary, that white pastors from the South were eagerly prepared to go to Los Angeles to the Negroes, to have fellowship with them and to…
After His baptism, Jesus went into the wilderness to fast and to be tempted by the devil for forty days and nights. The first temptation concerned food. Jesus was the new Adam, facing a food test not in a garden but in the wilderness. Jesus was the new Israel, hungering…
All around us, pundits have turned prophetic; analysts have become purveyors of apocalypse. Trump the beast is on the throne, and the world is falling apart. Rusty Reno thinks that reports of the world's end are greatly exaggerated: "We observe a growing divide between reality and rhetoric. Stock markets rise;…
O ne Corinthians 13-14 includes a cluster of musical metaphors. Paul compares the tongue-speaking of the loveless as a “noisy gong or a clanging cymbal” (13:1), and insists that tongues need interpretation by noting that you can't know the tune without distinct tones (14:6-8). A few notes on what Paul's…
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