Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mark Horne has done a good job elucidating how martyrdom paves the way for revival and success of Christ’s kingdom in the world, just as it also can bring more hardship and suffering. The diverging wheat and tares both growing up together, both benefitting from the watering of blood on…
For Part 1, click HERE . Anyone who has read James B. Jordan’s Through New Eyes: Developing a Biblical View of the World and appreciated it as a revelation of how God communicates in symbols and types—both in His Word and in the created order—understands what it is like to…
Abel was the first martyr in history. There is no evading this. Jesus pairs him with a murdered prophet (Matthew 23:35; 2 Chronicles 24:20-22). Abel’s blood was heard by God (Genesis 4:10), and God responded to the cry by driving out Cain, Abel’s killer, from the eastern borderland near Eden…
Adapted from The Shape of Isaiah: A Covenant-Literary Analysis The prophetic texts are the most difficult parts of the Bible to understand. And when it comes to baffling the reader, they are no respecter of persons, perplexing with their Delphic wiles even the studied scholars. It has been said that…
The subtitle for the 2004 film Dodgeball is “A True Underdog Story.” If the viewer lets the words pass by without a double-take, he or she will likely spend the rest of the movie, which applies the “unlikely teammates make the best teams” trope to the “sport” of dodgeball, asking,…
The book of Ezra gives an almost odd amount of attention to vessels. These holy vessels, whether cups, bowls, or flagons, are either dedicated as tribute or were used in temple service. The two Hebrew words translated as ‘vessel’ in most English translations are used a total of 14 times.…
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Throughout the Pentateuch and into Joshua, the land of promise is a land “flowing with milk and honey.” After that, the phrase virtually disappears. It is used in the prophets to describe the land given to Israel after the exodus (Jeremiah 11:5; 32:22; Ezekiel 20:6, 15; the partial exception is…
Gregory Beale writes ( We Become What We Worship ) that by the first century, Judaism had turned its own tradition into an idol. Citing Paul’s claim that demons are behind the idols, he asks whether Israel too was incited to worship of tradition by demons, and rightly answers Yes:…
Psalm 115:4-8 is as ironic a blason as Shakespeare’s Sonnet 130. Like many of the descriptions in the Song of Songs, the Psalmist begins from the head and moves to the feet, but instead of celebrating the beauty of the idols of gold and silver he focuses on their incapacity…
Jesus never gives a straight answer. Tell us, his enemies demand, Are you the Christ? Frequently, He refuses to answer, and when He gives an answer, He says things like “You have said” and “You say that I am.” Maddening. Jesus could have pre-emptively silenced a century and more of…
INTRODUCTION Jesus’ long day of battle in the temple began with three parables (Matthew 21:23-22:14 ) that condemned Israel ’s leaders. One by one, these leaders – Herodians, Sadducees, Pharisees ( 23:15 -40) – approach Jesus to trap Him, and one by one they are put beneath the feet of…
Christensen quotes this stunning paragraph from Phillips, where a character muses on the dice-roll of artistic success: “Two months ago, she was raw and unblended; tonight she was reasonably effective; someday very soon she would be in danger of marbling over into a slick cast impression of herself. The target…
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