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Biblical Chronology

1994? — Not! (Part 2)

Camping’s Attempted Substantiation Camping attempts to justify his hypothesis with several lines of argument, all of which are erroneous. 1. Gaps in Genealogies He first mentions the fact that in some of the "begatitudes" of the Bible, generations are left out for some reason or other. Matthew 1:8 and 11,…

by James B. JordanOctober 5, 1993
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Biblical Horizons

Anglicanism

I am often asked why I am not an Episcopalian, since I like liturgy so much. My answer is that if I had a call to serve in Episcopal circles, I would certainly entertain it. When I have looked into such groups as the Reformed Episcopal Church, however, I have…

by James B. JordanOctober 5, 1993
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Biblical Horizons

Observations on the Covenant of Works | Part 2

For Part 1, click HERE . Now, what does this mean? Are we to believe that Adam was supposed to earn "merits" before God apart from faith ? Surely nobody wants to maintain this. The traditional explainers of the covenant of works always try to nuance their theology so as…

by James B. JordanSeptember 4, 1993
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Biblical Chronology

1994? — Not! (Part 1)

This issue of Biblical Chronology begins a second series of studies. The first series, Vols. I:1–V:4, concerned the chronology of the Bible itself. We saw, first, that the Bible is indeed concerned with chronology, contains much chronological information, and that the chronology in the Bible is complete from creation to…

by James B. JordanSeptember 4, 1993
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Biblical Horizons

Thoughts on the “Covenant of Works”

David A. Weir, The Origins of the Federal Theology in Sixteenth-Century Reformation Thought (New York: Oxford University Press, 1990). A thorough reevaluation of the federal theology is desperately needed today. John Murray, in his introduction to The Covenant of Grace (1953) appropriately reminds us that it is of the essence…

by Jeff MeyersAugust 5, 1993
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Biblical Horizons

Observations on the Covenant of Works Doctrine

An "essay" is a foray into a topic. It is not the last word. I hope that this essay or foray is a helpful word. This essay is designed as brief and suggestive. The doctrine of the covenant of works finds expression in the Westminster Standards, where it is also…

by James B. JordanAugust 4, 1993

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Yahweh’s Field of Battle

In his commentary on 1 Kings 17-19, M. B. Van’t Veer has this insightful comment about the difference between OT and NT: “We could say that the Lord attacked the powers of darkness, the kingdom of satan on earth [in the old covenant] within the boundaries of Canaan. The land…

February 27, 2005

Yahweh’s Field of Battle

In his commentary on 1 Kings 17-19, M. B. Van’t Veer has this insightful comment about the difference between OT and NT: “We could say that the Lord attacked the powers of darkness, the kingdom of satan on earth [in the old covenant] within the boundaries of Canaan. The land…

February 27, 2005

Law

Perhaps the central dogmatic/systematic challenge raised by the New Perspective on Paul is the claim that Paul’s concerns about “Law” do not have to do with an eternal, unchanging expression of God’s righteousness but with the contingent and temporary institutions and regulations of the Mosaic order. This really does challenge…

February 25, 2005

Regeneration and Justification in Vermigli

Frank James, translator of Vermigli’s treatises on predestination and justification, has these intriguing comments on Vermigli’s views on the relation of justification and regeneration: “Vermigli’s understanding of forensic justification is not particularly unusual. Indeed, it corresponds generally with the Reformed branch of the Reformation. What is unusual is the inclusion…

February 25, 2005

Thick Description

Peter Vermigli offers this charming and helpful comment on the definition of faith as “substance” (Greek, hypostasis ) in Hebrews 11:1: The word “is derived from the verb hyphistamai , which signifies ‘to sustain, receive, not to yield to one rushing blindly.’ Hence, a soldier is called hypostatos if he…

February 25, 2005

Justification and Sacraments

Vermigli discusses the role of works in salvation, arguing that those who do not live uprightly and practice virtue “shall not come to eternal salvation,” yet these works are the “fruits of faith and effects of justification, not causes.” He understands the fathers’ references to “something more” than faith in…

February 24, 2005

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