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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Epistemology

A Cheer for the Mystics

Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…

by Peter LeithartSeptember 2, 2013
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Literature

Shadow and Substance in Shakespeare's Venice

Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…

by Peter LeithartAugust 28, 2013
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Liturgy

Liturgy Traps

[fve]http://vimeo.com/72195198[/fve]

by James B. JordanAugust 26, 2013
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Deuteronomy

Victory Food

In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…

by Ralph Allan SmithAugust 21, 2013
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Romans

David's Sin and Israel's Salvation, Part I

Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…

by Mark HorneAugust 20, 2013
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Deuteronomy

You are what you eat

Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…

by Ralph Allan SmithAugust 15, 2013

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Eucharistic Meditation, April 18

When Jesus instituted the Supper, He told His disciples to continue to ?do this?Eas a memorial of Him. The ?this?Eis not only the eating and drinking, but the whole ritual, which includes the moment when the bread is broken. In making this part of the rite, Jesus was linking the…

April 19, 2004
Biblical Studies

Exhortation, April 18

Our confession that we believe in God the Father Almighty, Maker of heaven and earth, is foundational to everything in Christian faith, but it is a serious error to limit God?s creativity to the original act of creation. Such a view is implicitly Deist: Deists think that God created the…

April 19, 2004

Schaff on Protestantism

Obsession with sacraments and liturgy seems ?catholic?Eto many in our day, but it will not be news to anyone who has read and absorbed Schaff ?s Principle of Protestantism that these concerns were near the heart of the Reformation. Over a century ago, Schaff had grasped that the Reformation was…

April 18, 2004

Freedman on the Hebrew Bible

David Noel Freedman ‘s book, The Unity of the Hebrew Bible contains a number of fascinating and compelling suggestions about the structure of the OT. 1) He suggests that the Hebrew Bible can be neatly divided into 4 sections of almost equal length: Torah, 5 books, 80,000 words Former prophets,…

April 18, 2004

Exodus in Romans 5-8

NT Wright gives a characteristically stimulating overview of Rom 5-8 as a retelling of the exodus narrative. Here are some of the key elements of his interpretation: 1) He begins with the observation that Rom 8 describes the church’s future inheritance of the cosmos. The cosmos will be transformed at…

April 18, 2004

Romans 5-8

As many commentators have suggested (Douglas Moo most clearly), there is an inclusio around Romans 5-8 that shows it is a distinct unit. Below are some of the key words shared between 5:1-11 and 8:14-39, with some comments: 1) DIKAIOO: “justify”: 5:1, 9; 6:7; 8:30, 33: This verb, prominent in…

April 17, 2004

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