Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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L ike many Renaissance writers, Shakespeare is obsessed with mutability, with the vaporous quality of human life. Nothing remains forever. Kingdoms rise and fall. Monuments erode and decay. People grow old and die. This is one of the regular themes of Shakespeare's sonnets, focused in part on the beauty of…
I n Ecclesiastes 9, Solomon urges, “Go, eat your bread in happiness and drink your wine with a cheerful heart; for God has already approved your works.” Joy comes from knowing that God accepts and approves what we do, and, implicitly, accepts and approves us . God finds something in…
F or years, I've highlighted the triple structure of Merchant of Venice : Three romances, three plots (casket, bond, ring), three caskets. But then I've forced that triple structure into a dual setting—Belmont and Venice. But the geography of the play is triple too: Shylock's home is a third space.…
B uzzfeed has posted a transcript of a 2014 talk that Trump strategist Steve Bannon gave to a meeting of the Human Dignity Institute, an effort to promote Christian faith in European politics. Bannon's main target is “crony capitalism,” which was most obviously manifest in the bailout of the banks…
C arl Trueman’s review of The End of Protestantism was published in the December 2016 issue of First Things . It’s a fair but critical review, and gives much fuel for further discussion. Here I respond to two main points. First and most extensively: Carl says that I am “unpersuasive”…
I n his history of American lighthouses ( Brilliant Beacons ), Eric Jay Dolin describes mid-19th century conflicts over the American lighthouse system. It sounds familiar—conflicts between those who wanted to rationalize and those who preferred the ramshackle system already in place; conflicts between technological innovation and traditional methods; conflicts…
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