Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Figure: Literary structure of the Garden narrative The Garden narrative describes God forming the adam , resting him in his presence, then provisioning for his appetites of food, vocation, and mate. It continues to describe a snake, the introduction of death, and humanity's expulsion from the garden. The pages of…
I’ve spent the last few years studying the theology of St. Irenaeus (d. circ. 200ad). In particular, I’ve been gripped by the way that Irenaeus consistently resisted the anti-body emphasis that emerged in later Christian theology. His eschatology is remarkably focused on the resurrection of the body, and the renewal…
Details of Jesus in Exodus 1:22-2:25 Although there are a great many Christ-types in the Old Testament, it is hard to overplay the obviousness of some that seem to necessarily rise to the top before others. One of these is Isaac, with his near sacrifice by his own father after…
What can we say about Cain's wicked sanctuary-city of Enoch? First that it was built with a brother's blood as its cornerstone. The Church is also built such, for Jesus was the younger brother of the whole Adamic race, slain by that company of older brothers because they hated Him.…
In Genesis 2:9 the ground brought forth trees good for food, delightful to view, and in two cases, life-giving or rule-bestowing. Adam, made of the ground (2:7), would by implication bring forth new trees, and thus trees and plants are among the symbols for human beings throughout the Bible. The…
One of the must fundamental teachings of the Bible and of the Christian religion is that man does not have life in himself. Man must get life from outside of himself, in order to maintain his life. The way this is done is through eating and drinking. Apart from life,…
Showing page 78 of 309
Showing page 22 of 43
The Economist's review of Thomas Lacqueur's The Work of the Dead highlights the shifts in our funeral customs over the past few centuries: “A large part of the book is devoted to the slow transition from churchyards to cemeteries, a story of changing sensibilities, epitomised by the gradual replacement of…
In his forthcoming collection of essays, The Ways of the World , David Harvey observes that “it is impossible on the ground and in the streets to see where nature ends and culture begins. imposing a dichotomy where there is none is a fatal mistake.” Geography is his great illustration…
Most readers and viewers of Hamlet take Hamlet’s most famous soliloquy as a meditation on suicide. In Hamlet, Protestantism, and the Mourning of Contingency , John E. Curran, Associate Professor of English at Marquette University, argues there are bigger things at work. Hamlet is opposing two ontologies, religious universes, moralities.…
Rhetoric is an ancient art. It was one of the main courses of study in ancient schools, along with grammar and logic. During the days of the Roman Empire, learning rhetoric was a path to power and prestige. Augustine, the great church father of North Africa, was trained as a…
The story of Jerusalem's deliverance from Sennacherib's Assyrian army, told in both 2 Kings and Isaiah, is an exciting account. It's a story worthy of Byron’s galloping verse, his medieval ballad. But still: So what? What does all this ancient history have to do with me, with my problems, with…
Why do we talk about patriotism in religious terms? asks Ivan Strenski (in a Library of Social Science essay): “For a student of religion what strikes one as odd is that we name the act of giving up one’s life for the sake of one’s nation, as a ‘sacrifice.' Why…
Showing page 345 of 2212
Your weekly digest for all things Theopolis.
