Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Much of 2 Corinthians is Paul’s defense of his apostolic ministry, which is also a defense of the reliability of the gospel he preached at Corinth. One of the things that led some people to doubt Paul’s status as an apostle was his life of suffering. How can God be…
Suicide has been the province of psychiatrists, sociologists, moralists, theologians, and the occasional anthropologist (Durkheim). It has not gotten much attention from students of theater and dramatic performance. The contributors to Suicide as a Dramatic Performance assume that such a perspective can be illuminating - for some, though not all…
Jenson observes that “Israel knew itself as created by God's word, in the exact sense in which we until recently spoke of ‘a gentleman's word.' Yahweh made a promise and kept it, and just so Israel came to be.” Other nations could boast of “a visible and tangible presence of…
Robert Jenson argues in Unbaptized God that debates about justification regularly fail to notice the multivocal character of the word. Everyone knows that we have different views of justification, but we all believe that they are different “forms of teaching within the same locus of theology, that is, they are…
In the second volume of his Systematic Theology , Jenson raises pointed, Edwardsean questions about free will theodicies. Such devices suppose “that God once created and then somehow retreated, so that at least some things that happen within creation, those dependent on creatures' ‘free will,' he merely, as it were,…
Robert Jenson admits in a 2004 essay that in most of his theological writing he tried to do without the claim that Scripture is inspired. Historically, inspiration has been used to justify the authority of Scripture, but Jenson doesn't believe that use of inspiration is necessary. It's simply obvious that…
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