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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Double Coding

Barbara Newman has argued in Medieval Crossover that we mistake medieval literature and thought if we look at it from a post-Renaissance angle of vision. Sacred and secular exist in every world, and the shift from medieval to modern doesn’t change that. The issue, though, is which is the default…

April 30, 2015

Stateless marriage

Yellowhammer News reports that the Alabama state legislature is considering getting the state out of the marriage business: “State Senator Greg Albritton (R-Range) saw his bill to remove the state government from the marriage business clear its first hurdle Wednesday, after it passed out of the Judiciary committee unanimously. “SB377…

April 30, 2015

The Troilus Legend

Troilus is mentioned in the Iliad , long enough to die. Priam laments that his best sons have died at Greek hands, leaving him with only the dregs of his family. In Pope's translation: Inglorious sons of an unhappy sire! Why did you not all in Hector’s cause expire? Wretch…

April 29, 2015

Zizek and Courtly Love

J acques Lacan devoted considerable attention to the psychoanalytical import of the courtly love tradition, and this has been developed at some length by Slavoj Zizek, especially in Metastases of Enjoyment . For Zizek, the elevation of the Lady that takes place in courtly love isn’t a “spiritualization” but rather…

April 29, 2015

Romantic Love

B efore Lacan and Zizek devoted attention to courtly love, there was Denis de Rougemont’s Love in the Western World , which was popular reading among French intellectuals among whom postmodernism arose. It's an exaggeration to say that postmodernism ontologizes courtly love, but it's the kind of exaggeration that gets…

April 29, 2015

Courting Lady Language

Insofar as Derrida's thought is a thought of the ineffable, retreated sublime, the transcendent signified that escapes language and leaves only traces, his thought is structured like the courtship of a courtly lover. In an essay in the Cardozo Law Review , Barbara Vinken shows that Derrida was quite self-conscious…

April 29, 2015

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