Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
Showing page 295 of 309
Showing page 22 of 43
When Bathsheba gets word that David’s son Adonijah is making himself king, she gets worried (1 Kings 1). She expects her own son Solomon to be king, and knows that she and Solomon are going to be “offenders” if Adonijah gets away with it. So she and the prophet Nathan…
Solomon rides to his coronation on a mule (1 Kings 1:38). It’s not just any mule, but David’s mule (v. 44). Even before Solomon is on David’s throne, he is sitting in David’s seat, in David’s saddle-throne on the back of David’s mule. Why a mule? Mules are double, part…
Solomon’s coronation takes place at Gihon (1 Kings 1:38), a water source near Jerusalem (2 Chronicles 32:30). The name itself means “a gushing, a bursting forth.” It’s an appropriate place to make a king, because the king himself is a source of living water to his people. A king rules…
A press release from the Evangelical Council for Financial Accounability: BIRMINGHAM, AL – The ECFA (Evangelical Council for Financial Accountability) announced today the accreditation of Theopolis Institute of Birmingham, AL. ECFA accreditation is based on the ECFA Seven Standards of Responsible Stewardship™ , including financial accountability, transparency, sound board governance…
Robert Okin’s Silent Voices is a beautiful, disturbing, sad book. A practicing psychiatrist, Okin spent time on the streets of San Francisco getting to know the homeless of that city. The book includes some general analysis of the nexus between homelessness and mental illness. Tens of thousands of mentally ill…
The appendix to Stanslas Breton’s The Word and the Cross is an interview of Breton with Richard Kearney. Breton reveals that his earliest intellectual formation came through his interest in the Latin language, enhanced by his exposure in seminary to the scholastic logic of relations, the “scholastic emphasis on professional…
Showing page 491 of 2212
Your weekly digest for all things Theopolis.
