Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Somewhat surprisingly, the first references to golden crowns in the Bible do not refer to kings but to priests. The high priest has a “crown of pure gold,” a “holy crown” on his turban (Exodus 39:30; Leviticus 8:9). Even as late as Zechariah 6:11, the silver and gold crown is…
David v. Goliath is the ultimate one-on-one showdown. By the end of 2 Samuel, though, that single combat has expanded. Goliath has four relatives: Ishbi-benob (2 Samuel 21:16); Saph (v. 18); Lahmi (v. 19; cf. 1 Chronicles 20:5); and a giant with twenty-four fingers and toes (v. 20). Goliath is…
In one of the loveliest images in the Bible, David describes the just rulers as “the light of the morning when the sun rises / a morning without clouds / the tender grass out of the earth / through sunshine after rain” (2 Samuel 23:3). What might this mean? Rulers…
Smoke ascends from the abyss, and out of the smoke come creatures that look like locusts but sting like scorpions (Revelation 9). John gives an extended seven- or eight-part description (vv. 7-10): 1) Appearance as horses. 2) Crowns of gold on head. 3) Faces like faces of men. 4) Hair…
I watched Disney’s Old Yeller (1957) with my youngest daughter the other night, and was left marveling at the effortlessness of it all. Though it’s nearly 50 years old, it doesn’t seem dated, partly because it’s a frontier movie whose setting was long outdated even when it was made. The…
Douglas Campbell argues convincingly that pistis in Galatians 3 has a christological sense ( Deliverance of God , 867-75). It seems an irrefutable point. In an extended footnote, Campbell deals with Moises Silva’s interpretation of the term in Galatians 3, which wobbles between christological interpretation and something else. Silva says…
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