Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Giorgio de Santillana ( Hamlet’s Mill , 59-60) gives a brief description of the sun’s precessional “year” as it moves through the constellations of the Zodiac: “The sun’s position among the constellations at the vernal equinox was the pointer that indicated the ‘hours’ of the precessional cycle - very long…
De Santillana ( Hamlet’s Mill , 68) on our the soporific of Darwin: “Our period may some day be called the Darwinian period, just as, we talk of the Newtonian period of two centuries ago. The simple idea of evolution, which it is no longer thought necessary to examine, spreads…
In a NYRB review of several new books on gay marriage, Edmund White reflects on the price paid by gays for the success of their efforts: “Why did mainstream America come to accept marriage equality? Gay leaders had made a convincing case that gay families were like straight families and…
When John first sees four multi-eyed living creatures, they are in the midst of the heavenly throne (Revelation 4:6-7). They lead the heavenly worship (4:8), but they don’t seem to act at all on earth. Then the Lamb takes the throne, and becomes the throne (5:6), displacing the creatures. And…
One of the most intriguing claims in Travis Ables’s Incarnational Realism is that “Christology and pneumatology do not operate on the same register; one is doctrinal, the other is the performative dimension of that doctrinal speech.” More fully: “The missions of the trinitarian persons do not necessarily entail distinct redemptive…
In his Sacred Geography of the Ancient Greeks , Jean Richer writes, “during more than two thousand years, the Phoenicians, the Hittites, the ancient Greeks, and then the Etruscans, the Carthaginians, and the R?mans, had patiently woven a fabric of correspondences between the sky, especIally the apparent course of the…
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