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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Articulate Anguish

Psalm 38 says some shocking things about God. He is wrathful toward David (v. 1). He is not just distant; indeed, he is altogether too near, near as an enemy, ready to attack. Yahweh has drawn his bow and beaten David down with His hand of power (v. 2). Some…

May 23, 2014

In the End is My Beginning

An elder tells John to stop weeping because someone worthy has been found in heaven (Revelation 5:5). The worthy one is the victorious lion who is from the tribe of Judah, the root of David. How does “root of David” ( he riza David ) fit grammatically? Is it an…

May 22, 2014

Creation Fulfilled

With the ascent of the Lamb (Revelation 5:13-14), the triple-decker vertical dimension of the universe - heaven, earth, sea - has turned into a fourfold arena - heaven, earth, under earth, sea - and this fourfold is populated by “things in them.” This follows a familiar separation-filling pattern. Four zones…

May 22, 2014
Uncategorized

Too Liturgical?

One of the central insights of Jeff Meyers’ book The Lord’s Service is that the liturgy is pre-eminently God’s service to us rather than our service to Him. When we gather each week as His people and bride, He draws near to declare forgiveness, to speak His live-giving Word, to…

May 22, 2014

Hospitable God

Yahweh brings Israel to Sinai and shows Moses the pattern for the tabernacle. For the first time, Yahweh moves into Israel’s neighborhood. The house is closed. Only priests go to the altar, only priests into the holy place, nobody into the most holy place. But focusing on the restrictions on…

May 22, 2014

Flesh, Bone, Blood

Gil Anidjar ( Blood: A Critique of Christianity ) makes the surprising claim that while “there may be a deep link between sacrifice and kinship, indeed, between blood and covenant, it is simply a fact that for the Old Testament, flesh and bone - never flesh and blood - signify…

May 21, 2014

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