Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
Showing page 198 of 309
Showing page 22 of 43
Protestants have often been charged with promoting an individualist reading of Scripture, what with our confession of sola scriptura . That charge, I submit, arises from a misunderstanding of what the Bible is. In Psalm 119:24, the Psalmist declares his delight in the “testimonies” of Yahweh, and adds that these…
Greeks have a reputation for Apollonian rationality and calm, but that’s at best only part of the story. In the NYTBR , Caroline Alexander describes the Dionysian underside of classical Greece: “On Mount Lykaion (‘wolf mountain” in Arcadia, annual traditions honoring Zeus re-enacted a seminal rite of human sacrifice. In…
Richard Beck responds to my review of his Slavery of Death at the Trinity House site.
Mark W. Elliott’s Engaging Leviticus is a compendium of historical commentary on the book of Leviticus. Organized chapter-by-chapter, Elliott draws together patristic, medieval, and modern commentators, mostly Christian but including some Jewish commentators along the way. That organization creates some difficulties for the reader. Elliott’s book is packed with information,…
Origen interpreted the instructions about leprosy (Leviticus 13-14) as an “anatomy of spiritual disease” (Elliott, Engaging Leviticus , 132): “There are six types of spiritual plague, which can be taken as three pairs of types - each pair composed of disease that is curable (in this life) and incurable (in…
I want to talk about death. No, the flowers haven’t confused me. I’m aware that this is a wedding and not a funeral, but still: I intend to talk about death. What I want to talk about is real death. I’m not using the word metaphorically. I want to talk…
Showing page 697 of 2212
Your weekly digest for all things Theopolis.
