Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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In a review of several recent works on Hegel, Robert Pippin suggests that “the greatest Hegelian promise is a way of understanding what have seemed intractable dualisms and antinomies in modern thought and in modern life, while still doing justice to the claims of both sides of the dualism: claims…
In his TNR review of Jonathan Sperber’s widely reviewed Karl Marx: A Nineteenth-Century Life , Peter Gordon includes some illuminating contemporary portraits, and self-portraits, of Marx’s life and thought. After first reading Hegel, he wrote this ecstatic account to his father: “A curtain had fallen . . . . [I]…
I offer a critique of anti-supercessionism at the Trinity House site.
The story of Paul’s encounter with Jesus on the road to Damascus is recounted several times in Acts: First when the event happens (ch. 9), and then twice retold by Paul, once before Jews and once before Agrippa and Festus (chs. 22, 26). In the final retelling, Paul quotes Jesus’…
I argue that cultural conservatives can’t address the crisis in the family without being willing to pose uncomfortable questions about our economic, political, and technological way of life at firstthings.com this morning.
Apringius ( Latin Commentaries on Revelation (Ancient Christian Texts) , 43) follows a common tradition in interpreting the scroll in Revelation 5 as the Old Testament, once sealed and concealed and now revealed by the Lamb. On this interpretation, the seals of the book represent moments in the life of…
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