Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Isaiah 11:9: The earth will be full of the knowledge of the Lord as the waters cover the sea. I finished Sunday School earlier today, where I gave an overview of the last chapters of Revelation. On Tuesday, my final graduate and undergraduate classes will both be on Revelation. Last…
Things are changing and all the changes will be great blessings so long as you don’t let the demands of the moment distract you from being the church. Look at this new phase as a fresh opportunity to live up to our name – Trinity Reformed Church. God is Love,…
In an essay on marriage and the construction of reality , Peter Berger and Hansfried Kellner observe how the modern “crystallization” of the public/private divide has affected the pursuit of identity and reputation: “It would . . . seem that large numbers of people i our society are quite content…
Thomas ( ST III, 60, 1) is interestingly careful in the way he deals with the notion that sacraments are causes. He asks whether sacraments are signs, and his first objection is grammatical: Sacramentum comes from sacrando , which means “sacring,” and, on analogy with medicando , it refers to…
Thomas asks ( ST III, 60, 5) whether the sensible thing of the sacraments is a “determinate” something. Do we have to use specific things, or may we substitute at will? His answer is that sacramental elements are determinate, and his reasoning has to do with the nature of sacramental…
In the current issue of The Weekly Standard , Jon A. Shields gives a searing summary of the trial of Kermit Gosnell. He admits, “the liberal position on killing abortion survivors makes a bizarre kind of moral sense,” and then adds: “After all, what is the moral difference between killing…
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