Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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In Saving the Appearances , Owen Barfield describes the consciousness of early humanity as follows: "The human soul may be one of the 'stopping-places' for mana , but what differentiates the primitive mind from ours is, that it conceives itself to be only one of those stopping-places and not necessarily…
There is a glory of the sun, of the moon, and of the stars, Paul says. And star differs from star in glory. He's talking about resurrection, but Joel Salatin ( The Marvelous Pigness of Pigs ) wants to apply the principle to every created thing: "Glory speaks to uniqueness;…
Aristotle taught that women are defective men, with rational and moral capacities inferior to men. This is evident in generation, where the man provides the form, the fertilized seed, while the woman plays a passive role. It's sometimes argued that Aristotle's philosophy of femininity simply reflects his age, with its…
Seven times in John's Gospel, Jesus says "I am" with a predicate: 1)I am the bread of life, 6:35 2) I am the light of the world, 8:12 3) I am the door of the sheep, 10:7 4) I am the good shepherd, 10:14 5) I am the resurrection and…
The following is taken, with minor adaptations, from the introduction to my commentary on the Johannine Epistles . The gospel goes to the Jew first. When they resist, Paul turns to the Gentiles, but he hopes by this to provoke the Jews to jealousy, so that in the end Jews…
In an essay exploring (in typical Marxian fashion) the cultural effects of late capitalism (specifically on architecture), Frederic Jameson tells a fascinating story about the Rockefeller Center, drawing on Robert Fitch's The Assassination of New York . Fitch's story is about the conspiracy to change New York City from a…
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