Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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In his Reveries of the Solitary Walker (Oxford World’s Classics) , Rousseau muses on the “complete and utterly disinterested benevolence” that he would show if he could avoid “forming an attachment to anyone in particular” and “taking on the burden of any responsibilities.” If only he could be entirely anonymous,…
It was Jodocus van Lodenstein, the Dutch reformer, who first coined epigram, ‘Ecclesia reformata semper reformanda est secundum Verbum Dei: the church is reformed and always being reformed according to the Word of God.’ Central to that ongoing reforming work in our day is the recovery of richly Biblical worship.…
INTRODUCTION As He has done before (Isaiah 41:1), Yahweh again summons the peoples to court to present their cases against Him (43:8-9). In the courtroom of history, Israel is a witness in Yahweh’s favor (43:10, 12; 44:8), proving that Yahweh alone is God (43:10). At the center of His defense…
Patrick Coleman notes in his Anger, Gratitude, and the Enlightenment Writer (pp. 9-10) that early Enlightenment writers didn’t necessarily dismiss God. They merely defanged him: “Enlightenment writers were acutely conscious of the ways in which secular as well as ecclesiastical authorities could brandish the image of an angry God to…
Locke ( Two Treatises of Government ) argues that political authority, because it exists only by the consent of free people, cannot exercise power beyond the purposes for which it was constituted. Because it exists for the protection of property, it cannot have power to take property without consent. He…
At the beginning of the first of his Two Treatises of Government , John Locke refutes the Scriptural arguments of Robert Filmer’s Patriarcha ( Filmer: ‘Patriarcha’ and Other Writings (Cambridge Texts in the History of Political Thought) ). Filmer claims that political authority is grounded in paternal authority, and characterizes…
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