Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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Motyl offers several responses to Ferguson’s advocacy of liberal empire as a way of spreading democratic institutions, capitalist economies, freedom, and Western culture. First, he notes that liberal empires that promote free trade and democracy might be tied to a particular historical moment: “it is an unwarranted leap in logic…
Alexander Motyl attempts to discern the definition of empire implicit in Niall Ferguson’s Empire : “ As Ferguson does not even bother to define the concept, at most we can surmise from his discussion of British and American power that empire entails ‘actually ruling a colony’ by means of ‘colonial…
INTRODUCTION Jesus’ curses against the scribes and Pharisees climax in a lament over the doomed city of Jerusalem . He has tried to gather her to Himself, but she has refused. Like Yahweh in the days of Ezekiel (chs. 8-11), Jesus abandons the temple (Matthew 24:1). THE TEXT “Woe to…
James says that true religion consists in “visiting widows and orphans in their distress” (James 1:27). We don’t get the point if we think of “visit” in our first sense of “pay a call.” In Christ, God has “visited and redeemed His people” (Luke 1:68), and the dayspring from on…
Nathan Kerr ( Christ, History, Apocalyptic ) explains Yoder’s notion of Jesus’ “independence” by saying that Jesus “lives, concretely and in history, a life-story that is entirely free from and irreducible to any pre-given ‘historical’ coordinates, any general or ‘meta’ principle that might serve to range the complexities and contingencies…
Jesus’ image of the Pharisees as “white-washed graves” is multi-dimensional. First, there is the obvious contrast between the apparently pure outside (white) and the inside (bones and uncleanness). In context, the Pharisees have become filled with corpses by devouring other Jews. They are cannibals, insatiable as the grave. Second, as…
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