Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
Showing page 232 of 309
Showing page 23 of 43
Modernity, Sergei Bulgakov once said, is a sphinx. It poses a riddle, and those who cannot or will not answer the riddle are devoured. The editors of Political Theology in Orthodox Christianity cite this at the beginning of their study to highlight the ambivalence of modernity. It has both constructive…
"One of the factors that has rendered [Bach's] Matthew Passion so successful over the course of its reception," writes John Butt ( Bach's Dialogue with Modernity , 36), "lies in its evocation of subjectivities that somehow resonate with those of the broader modern condition." Bach's Passions target "the individual believer,…
Alastair Roberts's contribution to Our Secular Age , a collection of essays on Charles Taylor's A Secular Age , focuses on the effect of secularism on liturgical piety. Taylor identifies "authenticity" as one of the features of our secular age, and Roberts observes that this can take the form of…
Graham Allison's Destined for War is a study of contemporary politics, Sino-American relations in particular. Along the way, he asks what we would think if China started acting like the U.S. did as we rose to global prominence. The career of Teddy Roosevelt makes the point: “ In the decade…
William Golding, writes Allan Massie in a review of John Carey's biography in the TLS , was "a late starter, one oppressed in youth by doubts and feelings of social, and perhaps intellectual, inferiority. Until his middle forties he was a poor, reluctant and unsatisfied provincial schoolmaster." He more than…
John Lanchester reviews James Scott's latest ( Against the Grain ) in the New Yorker . Scott contends that human civilization is the product of our mastery of fire. Fire enabled humans to cook food, and that gave us, Scott argues, and evolutionary advantage. Chimps put a lot of (unconscious)…
Showing page 141 of 2212
Your weekly digest for all things Theopolis.
