Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Julian Young offers a neat summary of the Arthur Schopenhauer (the "first European Buddhist") at the TLS . Schopenhauer's philosophy can be pinpointed by contrast with two better-known thinkers. Against Hegel's fantastic " Bildungsroman , a story of the ever-increasing realization of 'reason' in human affairs," Schopenhauer offered a thoroughgoing,…
"How is it possible," asks Terry Teachout , "that a man who made his conducting debut when Grover Cleveland was president should still be sufficiently well known and revered that most of his recordings remain in print to this day?" Teachout thinks that Harvey Sachs's Toscanini: Musician of Conscience comes…
The first published book of Jorge Luis Borges, the great Argentinian poet and short-story writer, was Fervor de Buenos Aires . Borges later wrote, “ Fervor de Buenos Aires foreshadows everything I would do afterward.” It was a slapdash production, Borges claimed in his autobiography: “The book was actually printed…
John Colmer observes in his study of E.M. Forster that Forster's novels transpose Christian terms into a secular key: "a whole set of religious terms - salvation, grace, conversion, transfiguration - become assimilated into an essentially secular vision. . . . Men now seek their happiness on this earth not…
Richard Florida's 2002 Rise of the Creative Class was a manifesto for urban hipness. As Joseph Bottum sums up the book , Florida argued that "cities thrive when these creative types are allowed to build the creative economy. Their tolerance for alternative lifestyles and their acceptance of unconventional housing broke…
"Medieval tolerance" sounds like an oxymoron. Everyone knows the medievals were in tolerant. Everyone knows that tolerance was invented in the modern world. Everyone who knows such things is wrong. Istvan Bejczy demonstrates in a 1997 essay that medieval thinkers had a well-developed concept of tolerance. He goes further than…
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