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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Eucharist

The Epiclesis in Reformed Eucharistic Prayer, (Part 1)

What happens at the Table of the Lord? If Christ is really present, then how is this so? The witness of the Church throughout history has been that Christ is present in the Eucharist through the operation of the Holy Spirit, and in the practice of the Church, prayers at…

by Christopher KouOctober 11, 2016
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Spiritual Warfare

Enemies and Victims

In the power of the Spirit, the gospel forms a society in which there is neither Jew nor Greek, slave nor free, a society that is characterized by unity, long-suffering, patience; love. The gospel forms a culture whose participants do not steal but labor and give, who are not angry…

by Peter LeithartOctober 6, 2016
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Mark

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartOctober 4, 2016
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Art

Birmingham Life and Culture Series: Joseph Bottum

On October 25 at Avondale Brewery , Theopolis will be co-sponsoring the 2nd Annual Birmingham Life and Culture Series. This year's event will feature author Joseph Bottum. Joseph is known for his writings on literary criticism, religion, and his short stories. Essayist and reviewer Mary Eberstadt has said that "his…

by Brian MoatsSeptember 29, 2016
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Biblical Studies

Are Not All These Galileans?

One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…

by James B. JordanSeptember 29, 2016
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Hermeneutics

Hero's Theme

In a recent post , Ian Paul discusses the practice of allegorical interpretation, reflecting in particular upon a conversation he had with someone concerning the reading of the story of Rahab. Paul’s interlocutor argued strongly for an allegorical reading of the Rahab story, writing: “Joshua is a type of Christ…

by Alastair RobertsSeptember 27, 2016

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Example, Father, Type

W hat is the thrust of the argument in Romans 4? Is Paul mainly concerned to present Abraham as an example of individual belief and trust in God? Or is the argument mainly about Abraham as father of both Jews and Gentiles? Is Abraham's faith presented as the means by…

July 6, 2017

Psalms of Justification

A ttacked by his enemies, David cries out, asking God to judge. He prays for favorable judgment for himself, or, in Pauline terminology, for justification. In the Psalms, justification is a drama that has a consistent shape—threat, anguished protest and prayer, God's intervention, rescue and punishment, rejoicing. I have examined…

July 5, 2017

Greatest Poem

F rom Whitman's Preface to the 1855 edition of Leaves of Grass : The Americans of all nations at any time upon the earth, have probably the fullest poetical nature. The United States themselves are essentially the greatest poem. In the history of the earth hitherto the largest and most…

July 4, 2017

Chemnitz on Abraham’s Justification

I n what context does “justification” fit? Does the word describe what happens to sinners when they are restored to the favor of God in their individual experience? Or is it instead, or also, a description of something that happened in the life-history of Jesus, as He lives a life…

July 3, 2017

On Trump and Trumpism

L ike many Americans, I've spent an inordinate proportion of the past two years thinking about Donald Trump. I've written more about the 2016 Presidential election than about any other political event in my lifetime. Recently, someone said he thought I was a Trump supporter. That surprised me, but on…

July 3, 2017

Not Listening

L uke Bretherton argues ( Christianity, Democracy and the Shadow of Constantine ) that “For the church, listening is the constitutive political act” (71). This is true in part because “Through listening and responding to the Word of God, the Church is assembled as a public body—the ekklesia —out of…

June 30, 2017

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