Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
Showing page 5 of 309
Showing page 23 of 43
John Bergsma and Scott Hahn offer a compelling defense of a “maternal incest” view of the story of Noah’s nakedness in Genesis 9 (JBL 124:1). They reject a “voyeurist” interpretation of the story. They find more to recommend a “paternal incest” view of the story, pointing to the parallels between…
George Gilder suggests in Telecosm that economists study scarcity rather than abundance because the former is measurable, and the latter approaches infinity (and hence zero price): “The economists’ focus on scarcity stems from the fact that shortages are measurable and end at zero. They constrain an economic model to produce…
In his 2001 book, Darwin’s God , Cornelius Hunter argues that the theory of evolution was less a solution to a scientific problem than a solution to a moral, theological, and religious problem: the problem of evil. How could one rationally hold to the existence of a good God in…
Is the Trinity a solution to the “problem of the one and many”? I think not. It is less a solution than a subversion of the problem itself. In Trinitarian theology, “one” no longer means what “one” means in the traditional problem of the one and many. If it does…
Rhetorically, many of the recent attacks on “classical theism” gain a foothold by characterizing classical theism as presenting a Hellenistic, static, and immobile God very much at odds with the dynamic, very Live God of Scripture. It is time to challenge this rhetorical move, and reverse this charge. Those who…
Gregg Easterbrook, a regular source of counter-intuitive insight, summarizes recent studies that show a decade-long decline in war around the world (TNR, May 30): “Five years ago, two academics - Monty Marshall, research director at the Center for Global Policy at George Mason University, and Ted Robert Gurr, a professor…
Showing page 1976 of 2212
Your weekly digest for all things Theopolis.
