Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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Michael Caines reviews Peter Knox-Shaw’s Jane Austen and the Enlightenment in the March 4 issue of the TLS . Caines provides a nice overview of the debates concerning Austen’s political views and alleged social conservatism before turning to Knox-Shaw’s particular contribution, who argues that Austen was a child of the…
This post is currently missing due to a server crash. Perhaps in the future, Dr. Leithart will re-write it. — Admin.
I caught a few minutes of an interview with Harry Frankfurt on some late night TV show recently. In a venue dominated by stars, the appearance of an Ivy League philosopher was, shall we say, surprising. Less surprising, though, when it became clear that he was speaking on the topic…
My work is cited several times in the recent Mississippi Valley Presbytery Report on the New Perspective and the Federal Vision. Since that Report has been widely cited and discussed, I suppose some response is in order. I am not responding to all of the points where I am cited,…
Hart has previously discussed various postmodernism options for aesthetics, showing how postmodernism reduces to an ontology of violence or a discourse of the sublime. Now he turns to Nietzsche to ask whether he provides a possible future for thought. III. The Will to Power. Hart suggests that in Nietzsche, the…
Robert Alter reviews Mary Douglas’s latest book, Jacob’s Tears: The Priestly Work of Reconciliation , in the March 3 issue of the London Review of Books . Douglas’s book deals with two main areas, the first historical and the second anthropological. Alter finds the first section unpersuasive; from his description,…
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