Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
D. G. Hart’s The Lost Soul of American Protestantism vividly clarifies the differences between evangelical and Confessional Protestantism. In part the book is a manifesto for historians of American religion. Hart argues that historians of American Protestantism have operated with a simplistic binary contrast of evangelical/conservative v. liberal/progressive. At best,…
Dostoyevsky’s novel, The Idiot , like his other major works, is a complex evaluation of the human condition—a juxtaposition of the innate goodness and innate evil that resides within every human heart. There is much one can say about The Idiot . I am no specialist of Russian literature, or…
At risk of violating some secret handshake agreement on some important nuance to “natural law,” I will sum up what I understand in my own words. As far as I can tell natural law is supposed to be an area of knowledge that all people should be able to agree…
The first installment of this article may be found here . The Image of Man This brings us to a substitutionary atonement which we do understand, the fulfilment of the cruciform Tabernacle in the cross of Christ. Although Jesus’ execution was Physical and Social, it was primarily Personal . Beginning…
The first two essays in this series drew attention to the structure of the first part of Macbeth and to the way Shakespeare incorporates the Garden of Eden into his story. Macbeth , we saw, is a temptation story in which, compared to the Biblical story, the temptation itself is…
Revelation 19:6-9 Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For theLord our God, the Almighty, reigns. Let us rejoice and be glad and give the glory to Him,…
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INTRODUCTION The man of God from Judah and the old prophet both prophesied against Jeroboam?s idolatries. In this passage, a third prophet, Ahijah of Shiloh, prophesies the end of Jeroboam?s house. When Jeroboam?s son dies, Jeroboam and his house have no future. THE TEXT ?At that time Abijah the son…
1 Kings 13:31: ?And it came about after he had buried him, that the old prophet spoke to his sons, saying, ?When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones.?? One of the fascinating things about this…
The writers of Scripture conclude prayers, letters, and praise with ?Amen.?EBut ?Amen?Eis not just an ancient way of saying ?The End?Eor ?We?re finished with that now.?EThe word is from the Hebrew word for ?believe?Eor ?prove faithful,?Eand when used at the end of a prayer or praise, it is an oath…
1 Kings 12:25-13:34 hangs together as a single unit. The chapter break is very bad. There is a clear inclusion between 12:25-31:3 and 13:33-34. The oracle of the prophet of Bethel in 13:32 brings up the altar in Bethel and the ?houses of the high places?Ethat were mentioned in 12:31,…
Is the begetting of the Son an act of God’s will or nature. Barth, with the tradition, says that it is not an act of God’s will if will means the freedom to be thus or not to be thus. “God cannot not be God,” and Barth is correct that…
Gavin Menzies, 1421: The Year China Discovered America (New York: William Morrow, 2002), 552 pp. Pursuing his passion for medieval cartography, Gavin Menzies, a veteran of the British Royal Navy, discovered a 1424 Venetian map that showed four strangely named islands. He concluded that two of them ?Eidentified by the…
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