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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Theology

Jesus in the Garden

Figure: Literary structure of the Garden narrative The Garden narrative describes God forming the adam , resting him in his presence, then provisioning for his appetites of food, vocation, and mate. It continues to describe a snake, the introduction of death, and humanity's expulsion from the garden. The pages of…

by Scott FairbanksJune 25, 2019
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Christology

St. Irenaeus, the Beatific Vision, and the Instrumentalization of Creation

I’ve spent the last few years studying the theology of St. Irenaeus (d. circ. 200ad). In particular, I’ve been gripped by the way that Irenaeus consistently resisted the anti-body emphasis that emerged in later Christian theology. His eschatology is remarkably focused on the resurrection of the body, and the renewal…

by Gerald HiestandJune 18, 2019
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Exodus

The Light Before the Switch

Details of Jesus in Exodus 1:22-2:25 Although there are a great many Christ-types in the Old Testament, it is hard to overplay the obviousness of some that seem to necessarily rise to the top before others. One of these is Isaac, with his near sacrifice by his own father after…

by Eric RobinsonJune 11, 2019
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Biblical Theology

Characteristics of the Wicked City

What can we say about Cain's wicked sanctuary-city of Enoch? First that it was built with a brother's blood as its cornerstone. The Church is also built such, for Jesus was the younger brother of the whole Adamic race, slain by that company of older brothers because they hated Him.…

by James B. JordanJune 4, 2019
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Biblical Theology

Trees and Thorns

In Genesis 2:9 the ground brought forth trees good for food, delightful to view, and in two cases, life-giving or rule-bestowing. Adam, made of the ground (2:7), would by implication bring forth new trees, and thus trees and plants are among the symbols for human beings throughout the Bible. The…

by James B. JordanMay 28, 2019
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Biblical Theology

Trees for Food

One of the must fundamental teachings of the Bible and of the Christian religion is that man does not have life in himself. Man must get life from outside of himself, in order to maintain his life. The way this is done is through eating and drinking. Apart from life,…

by James B. JordanMay 21, 2019

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Theology

Barth on God’s Omnipotence

Barth has a wonderful discussion of the omnipotence of God in Dogmatics in Outline (pp 48-49). He disputes the notion of absolute power, power in itself, as a description of God’s almightiness, and concludes (in line with the tradition of God’s simplicity) that God’s power is His holiness, righteousness, mercy,…

January 12, 2004

Barth’s Trinitarianism

From Barth, Dogmatics in Outline : “For Christian faith is faith in God, and when the Christian Confession names God the Father, the Son and the Holy Spirit, it is pointing to the fact that in His inner life and nature God is not dead, not passive, not inactive, but…

January 12, 2004

Barth’s Trinitarianism

From Barth, Dogmatics in Outline : “For Christian faith is faith in God, and when the Christian Confession names God the Father, the Son and the Holy Spirit, it is pointing to the fact that in His inner life and nature God is not dead, not passive, not inactive, but…

January 12, 2004

Bailey on Jacob and Rebekah

Unfortunately, Bailey’s discussion of the links between the prodigal son story and the narratives of Jacob and Esau is vitiated (great word I learned from Calvin) by his misinterpretation of both Jacob and Rebekah. Jacob breaks faith with his father, as the prodigal did (according to Bailey), and Rebekah is…

January 12, 2004

“Safe and Sound”

Based on LXX evidence, Bailey argues that the word translated as “safe and sound” should be translated as “in peace” (the word translates SHALOM in 10 of 11 uses in the LXX, and translates SHALAM in the 11th use). The feast is a festival of reconciliation and peace, covenant renewal.…

January 12, 2004

“Safe and Sound”

Based on LXX evidence, Bailey argues that the word translated as “safe and sound” should be translated as “in peace” (the word translates SHALOM in 10 of 11 uses in the LXX, and translates SHALAM in the 11th use). The feast is a festival of reconciliation and peace, covenant renewal.…

January 12, 2004

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