Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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The November 22 Science News reports on the work of Pawan Sinha, a neuroscientist at MIT who has observed the effects of cataract surgery on youngsters born blind. One of the interesting findings is that correcting the cataracts does not immediately mean that the children are capable of what we…
Another student on Sir Gawain suggests that it represents a sort of Platonized protest against courtly love. Gawain lies passively in bed while the woman tries to seduce him, yielding only a chaste kiss. And his great fault was his love of physical, earthly life. A very plausible thesis.
Another student suggests that the three temptations at the center of Sir Gawain show that Gawain is a Christ figure, tempted in bed as Jesus was tempted in the wilderness. Perhaps the analogies could be pressed, but it looks doubtful. Gawain as a Christ figure is less obvious than Gawain…
Another student suggests that the three temptations at the center of Sir Gawain show that Gawain is a Christ figure, tempted in bed as Jesus was tempted in the wilderness. Perhaps the analogies could be pressed, but it looks doubtful. Gawain as a Christ figure is less obvious than Gawain…
A student paper on Sir Gawain and the Green Knight suggests that in accepting the green girdle from the lady of the castle, Sir Gawain is changing his “lady” from the Virgin Mary to the green lady. That works at several levels: Sir Gawain has Mary’s portrait on the inside…
A recent discussion concerning food and culture with some friends provokes the following thoughts: One of the points of the discussion was whether or not high quality food, attention to artistry in making food, is a product of Christian culture. When I cited France to illustrate that good food can…
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