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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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Sullivan and Reagan

On his website, Andrew Sullivan quotes the following statement from the recently published letters of Ronald Reagan: I guess what I am trying to say is that I oppose the dogmas of some organized religions who accept marital relationship only as a “‘tolerated” sin for the purpose of conceiving children…

September 24, 2003
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Deus Ex Machina

Deus ex machina has a bad rap, but perhaps it’s undeserved. What is the gospel but the supreme instance of a deus ex machina ?

September 23, 2003
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Books

Imperium Sine Fine?

Virgil calls Rome an imperium sine fine . Can he be serious? Every other city that appears in the epic — Troy, Carthage, Latium — is doomed. How can Rome escape? How has the world changed to make a permanent city possible? Perhaps I’m looking for too much philosophy from…

September 23, 2003
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Theology

The “Hands” of God

Irenaeus’s claim that the Son and Spirit are the “hands” of God can sound subordinationist, but with due qualification it contains an important insight. A monadic god can only stand over-against the world as a ruling and commanding power. Anything that goes out from such a god is necessarily lesser…

September 23, 2003
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BooksHistory

The Tragic Ancient World

The whole ancient world is tragic because the only way to bring happiness and peace is through imposition of power. Aeneas is the hero of pietas , which includes the meaning of pity; he conquers with tears in his eyes because he knows what his conquests cost. His motto is…

September 23, 2003
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Culture

Uninterrupted Day

Definition: “Uninterrupted day”: a) Day in which there are no interruptions; b) (more common) day in which there is no day because the whole thing consists of interruptions.

September 23, 2003

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