Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…
“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…
In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…
Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…
In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…
Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…
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T racing the pre-history of European modernity that started with the Cartesian cogito , Enrique Dussel ( Underside of Modernity , 135-6) calls attention to the role of European exploration and conquest in the Americas. Modernity doesn’t begin with Descartes, but with the European discovery of the new world. From…
T here were many Dick Turpins, writes James Sharpe in his study of the mythical English highwayman. There was “the son of John and Mary Turpin, born in Essex in 1705, who was a butcher by trade, drifted into crime, became a notorious highwayman, and was eventually executed at York…
B ruce Ellis Benson ( Improvisation of Musical Dialogue ) doesn’t think that “the binary schema of ‘composing’ and ‘performing,’ which goes along with the construal of music making as being primarily about the production and reproduction of musical works” describes “what musicians actually do.” In place of the binary…
I n his elegant study of Reformation commemorations ( Remembering the Reformation ), Thomas Albert Howard notes that the first centenary of the 95 Theses started out as an ecumenical effort. Elector Friedrich V of the Rhineland Palatinate hoped to “reduce tensions between Lutheran and Calvinist members” of the Protestant…
T he Reformation was highly improbably, writes Andrew Pettegree in his lively, vivid Brand Luther : “that a monk who into his thirtieth year had published nothing, and who shared the conventional education of other churchmen, should somehow reinvent himself as a writer and polemicist of astonishing power.” More, “in…
T he Chronicler’s account of David bringing the ark of the covenant to Zion takes up several chapters of 1 Chronicles. Chapters 13-15 describe two ark processions, and chapter 16 describes the organization of the ark tent and its worship in Jerusalem. The first section, chapters 13-15, is chiastically organized:…
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