Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Today, Christian thinkers suggest that certain versions of divine simplicity are at odds with Trinitarian doctrine. I'm one of them. It's not a new thought. At the very beginning of his explicit discussion of the Trinity, Thomas Aquinas asks whether there are processions in God ( ST I, 27, 1).…
Aaron and his sons have been washed, invested, and anointed. They’ve offered a purification offering, an ascension offering, and the ram of ordination. Blood from the ram has been smeared on their right ear lobes, their right thumbs, and their right big toes, consecrating their ears, hands, and feet to…
Marxism, John Gray once slyly commented, didn't emerge from a Russian monastery. It's a Western faith, transplanted to Russia and China and elsewhere. Marxism doesn't grow naturally in these exotic soils. Its program and promise depend on a specifically Western history of industrialization, which produced the great antagonists, the bourgeois…
Aaron and his sons offer three offerings during the ordination rite: A modified form of the priestly purification offering ( hatt’at ); an ascension offering; and, at the climax, the “ram of fillings” (Exodus 29:22; ‘ayil millu’iym ). It resembled a peace offering, insofar as Aaron and his sons eat…
Hope isn’t some optional add-on to life. To flourish, we need hope. Desperate hope, hope against hope, hope in the face of hopelessness, is the narrow path of life for human beings on the way. Without hope, without some expectation or drive for the future, we are imprisoned in the…
Acts 2 is a typologist's dream, or nightmare. It's overstuffed with Scripture. Pentecost arrives. Of course, Pentecost was an Old Testament feast, 50 days after Passover. It was the beginning of the harvest, a firstfruits festival, which fits Acts 2, since it’s the firstfruits of the harvest of the nations.…
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