Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…
This essay is an exploration of one element of the final of the four Gospels, the Gospel of John. My thesis is that the Gospel of John answers the issue of "friendship" being a homoerotic category. It challenges the "Greek Way of Love and Friendship" 1 It is indeed the…
"And I also way to you that you are Peter, and upon this rock I will build My church; and the gates of Hades shall not overpower it" (Matthew 16:18). Matthew 16:13ff. has historically been one of the most oft-cited passages of Scripture. Throughout the Middle Ages, it was used…
Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…
The association of women and wells in the Scriptures has long been noted by theologians, a symbolism closely connected to marriage which begins in Genesis and climaxes in Revelation. There is a lesson drawn in the water of wells that I’d like to explore, but before that I must trace…
Of course, since the Israelites had agriculture, Solomon was not paleolithic as that term is used today. But "paleo" is simply a prefix meaning old or previous , the opposite of "neo." In that sense, I wonder if we might understand Solomon better if we interpret his statements and riddles…
Showing page 92 of 309
Showing page 23 of 43
Has God rejected Israel? Has Israel stumbled so as to fall? Not at all, Paul says (Roman 11:1, 11). On the contrary, He has preserved a remnant from Israel, as He did during the days of Ahab. Even Israel’s stumbling is directed toward her ultimate restoration, as the Lord’s welcome…
Andrew Wilson is teaching pastor at King’s Church in London, part of the Newfrontiers network. He co-authored Echoes of Exodus with Alastair Roberts, and recently published Spirit and Sacrament , a proposal for “eucharismatic” worship and church life. Wilson’s proposal is two-sided: He wants to deepen Evangelical worship, and to…
Paul introduces the notion of “jealousy” at the end of Romans 10. He has been discussing how Israel stumbles in their pursuit of God’s justice because they pursue it by works. Gentiles attain that justice because they trusted in the faithful One, Jesus. Israel hears, but doesn’t heed. And so…
Matthew Bates argued in Salvation by Allegiance Alone (2017) that “faith” (Greek pistis ) doesn’t merely mean “belief” or even “trust.” It includes those, but connotes loyalty and allegiance. We’re saved by staying loyal to Jesus. In September, Bates published a follow-up, Gospel Allegiance , where he explains in more…
Salvation is of the Jews. For Paul, this doesn’t simply mean Yahweh preserved Israel so the Jewish Messiah might be the Savior of the world. Salvation is of the Jews because the people of Israel is the object of salvation and, redeemed, God’s instrument for saving Gentiles. In short, Jesus…
Paul’s argument in Romans 9 begins from a fact: Israel didn’t receive the Messiah. That fact provokes an anguished question, Is there a scriptural way to make sense of that reality? How can God save through Israel when Israel fails in her mission? Paul begins his answer by noting a…
Showing page 37 of 2212
Your weekly digest for all things Theopolis.
