Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for an audio version of this article. For part 1 of this series, click HERE . The New Covenant changes none of this. There is nothing new or odd about Mary’s sitting at Jesus’ feet, nothing strange about various “deaconesses” serving the Incarnate Tabernacle. Paul affirms that in…
An Introduction Despite my rather hectic schedule as a father and pastor, I’ve become more and more concerned that a tract defending God’s sovereignty and fore-ordination of all things would be a helpful tool for the Reformed pastor–one converstational in tone and persuasive in style. I have decided to undertake…
There has been a great deal of controversy in the various conservative Reformed microdenominations in North America. Since I am a pastor in one of these and have been advocating a return to the historic Protestant and Confessional view over again the baptistic mutation that is now prevalent in our…
I have recently written on justification as a covenant status and justification and adoption , understood as joining with Christ and his family at the Lord’s Supper . I write about things like this because it seems quite common in America to denigrate the need for community in one’s commitment…
Samuel Miller was one of the early professors at Princeton Theological Seminary. As a Presbyterian he wrote a book that defended infant baptism . Miller’s book was fine, but his appendix on baptismal regeneration seems problematic. Of course, his initial attack on superstition is quite warranted, but I am speaking…
Awhile back I wrote the following, first quoting from the author of the excellent book, A Baptism That Saves : The sacramental view [of baptism] most accords with the idea of God’s initiating a covenant by his sovereign decree in election–effecting this through effectual calling. This is because, instead of…
Showing page 225 of 309
Showing page 23 of 43
I've noted before that the word “voice” appears seven times in Psalm 29. That suggests a link with creation, and we can see a general creation sequence in the Psalm: Days 1-2: In Genesis, the Spirit hovers over the waters, and then the Lord divides the waters above and below…
The Greek word “plague” ( plege ) is used 16 times in the book of Revelation, but twice we get a count of plagues. The hyacinth army of Revelation 9 breathes out the “ three plagues” of fire, smoke, brimstone (9:18). Those plagues show up later (14:10-11 [all three]; 19:20;…
Derrida revived the ancient myth of Thoth, told in the Phaedrus , according to which the invention of writing was like a fall of man. Writing things down destroyed the personalism and in-placedness of speech, and eventually would destroy memory. Being a book, the Bible is understandably pro-book, and the…
In a 2001 article in Evangelical Quarterly , Ralph Bowles argues that Revelation 14:10-11 does not teach that the wicked are eternally punished in hell, as many have thought. The text says that beast-worshipers will be tormented in fire and brimstone and “the smoke of their torment goes up forever…
Suppose denominations are declining in importance. Suppose other patterns and groupings are taking their place. What form will those other patterns and groupings have? The short answer is: We don't know. No patriarch could have imagined the Mosaic system, and no priest serving the tabernacle could have anticipated all the…
Princes didn't start the Reformation, but Mark Greengrass ( Christendom Destroyed ) says that they benefited most from it: “The empire's evolution allowed them to present themselves as its primary law-makers and keepers of the peace” (314). It was beginning already before the Reformation: “Princes and imperial cities attempted to…
Showing page 416 of 2212
Your weekly digest for all things Theopolis.
