Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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In a 1987 essay on equality as a moral ideal , Harry Frankfurt notes that setting up equality of wealth or income as a social ideal diverts one's attention from oneself to concern over the assets of others: “To the extent that people are preoccupied with equality for its own…
In both Hebrew ( mal'ak ) and Greek, “angel” means “messenger.” At the outset, the “angels” who appear to human beings are spiritual beings. Yahweh Himself comes to Abraham as the Angel of Yahweh (Genesis 18-19), and then to Gideon and Samson's parents. In each case, the human recipients offer…
Yahweh chose Abram and called him from Ur. He promised a land, and enough see to fill the land and make it fruitful. With the promises came obligations. Yahweh “knew” Abram so that Abram might do something to achieve certain results. The Abrahamic obligation is laid out succinctly in Genesis…
Almost no one knows the name of Eugen Rosenstock-Huessy. That is unfortunate, but may be changing as Rosenstock's intimate friend Franz Rosenzweig enjoys a boomlet of attention and with the publication of Wayne Cristaudo's Religion, Redemption, and Revolution . Among that tiny subculture that has actually heard of Rosenstock, it…
In a 2013 essay evaluating the Parliamentary bill on gay marriage, John Milbank observes that British “legislators have recognised that it would be intolerable to define gay marriage in terms equivalent to ‘consummation,’ or to permit ‘adultery’ as legitimate ground for gay divorce.” In these decisions, “the legislators have been…
In his Tristan and Isolde , Gottfried of Strassburg lays out a non-courtly, non-comic, mystical vision of love. As WTH Jackson puts it in The Anatomy of Love , Gottfried rejects the comic vision of love as uncomplicated and easy joy. He also rejects the idea that the lover seeks…
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