Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…
“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…
In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…
Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…
In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…
Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…
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The New Testament contains a number of warnings about false prophets ( pseudoprophetes ), often in “apocalyptic” contexts (Matthew 24:11, 24; Mark 13:22; 2 Peter 2:1; 1 John 4:1). The link between false prophecy and crisis goes back to Jeremiah. As the Babylonian threat against Judah rises, false prophets appear,…
“Touch not my anointed, and do my prophets no harm.” That is how Psalm 105:15 summarizes the Lord's care of the patriarchs who were wanderers and strangers in the earth. “He permitted no many to oppress them, and he reproved kings for their sake” (v. 14, alluding to Genesis 12…
Psalm 105:36 describes the exodus as the Lord's striking of the “firstborn” of Egypt, “the firstfuits of all their vigor.” Firstborn is firstfruits: It makes obvious sense. And behind the obvious is a link between human and humus , between the fruitfulness of earth and the fruitfulness of the human…
Revelation 12-13 describe draconian and bestial attacks on the saints. The enemies form a triad. Indeed, they form a double triad. First, dragon, sea beast, land beast. Then: Sea beast, land beast, image of the beast. Alternatively, we can see four: Dragon, sea beast, land beast, image of the beast.…
In his contribution to Radical Secularization , John Milbank contests Habermas's Kantian notion of public reason, arguing that reason is not “self-grounded” but “inseparable from our affective and elective intuitions concerning the nature of reality. Reason is always conjoined with feeling and can even be considered to be a reflexive…
Jeffery Leonard ends a Review of Biblical Literature (4/15) review of BC Hodge's Revisiting the Days of Genesis with this observation: “While the author does a workmanlike job of demonstrating how various numbers in Gen 1–11 could be interpreted symbolically, it is not at all clear to me that the…
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