Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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In an essay on Poe in NYRB , Marilynne Robinson observes that “the horror that fascinated [Poe] and gave such dreadful unity to his tales is often the inescapable confrontation of the self by a perfect justice, the exposure of a guilty act in a form that makes its revelation…
Proverbs 6:16-20 lists seven things that God finds abominable and hateful. It’s a rich text. For starters, the “seven” stands out. God loves His creation since it is good; what He hates is a seven-fold inversion of creation. At the very least, we can say that the wicked person who…
The TLS review of the two-volume collection of The Poetry of Robert Herrick (edited by Tom Cain and Ruth Connolly) gives a brief review of Herrick’s reputation in the modern world. That reputation has been determined by attitudes to what the reviewer calls Herrick’s “gargantuan” appetite for the miniature. As…
John Milbank has written that John Duns Scotus is “the turning point in the destiny of the West.” Milbank focuses on Scotus’s notion of the “univocity of being,” which, according to Milbank, treated God and creation as encompassed by the larger, common reality of “being.” On the Scotist view, God’s…
President Obama wants European countries to do a better job of assimilating Muslims. Easy for an American President to say. Much harder for European nations to accomplish. George Friedman argues at Stratfor that “The current crisis has its origins in the collapse of European hegemony over North Africa after World…
Writing at Stratfor , George Friedman offers a sobering, pessimistic view of the future of Islam in Europe: “We are entering a place that has no solutions. Such a place does have decisions, and all of the choices will be bad.” At the moment, he admits, “It is difficult to…
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