Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
Showing page 257 of 309
Showing page 23 of 43
Mike Allen and Scott Swain summarize John Owen’s account of the “spiritual habit of grace” ( Reformed Catholicity , 39-40): “According to Owen, in regenerating fallen human beings, the Holy Spirit plants a new spiritual habit within them, replacing the old sinful habit inherited from Adam and purged by the…
Robin Parry’s The Biblical Cosmos is packed with good things. His opening discussion of the “living cosmos” of the Bible is wonderful - emphasizing the fact that God speaks to and commands animals, plants, stars, mountains, and the sea, and that these “inanimate” objects speak about God, and are even…
Many modern theologians have argued that sacrifice is no longer a meaningful category with which to discuss the atonement. Frances Young ( Sacrifice and the Death of Christ ) begs to differ, and lays out a fine summary of the advantages of sacrificial accounts: “For the early church, sacrifice was…
Someone needs to write a monograph, at least an article, about justification in Job. Perhaps someone already has. Job would shed some important light on the subject. The term “justify” is used a number of times in the book. Elihu joins the fray because he’s angry that Job “justified himself…
Dallas Denery’s The Devil Wins is a “history of lying from the garden of Eden to the Enlightenment.” Denery’s leading question is, Is is ever acceptable to life? and he looks at answers to this question from several angles. The book explores theologians’ treatments of the deceptions of the devil,…
E veryone is talking about blasphemy since the murders last week in Paris. Many on every side of the political spectrum are saying that, much as they abhor blasphemy, everyone should have the right to blaspheme. The right to blaspheme is the cornerstone of liberty. This is the liberal response,…
Showing page 476 of 2212
Your weekly digest for all things Theopolis.
