Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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In his monograph on Divine Simplicity , Steven J. Duby discusses the relation between metaphysics and dogmatics. He writes, "In addition to Thomas's metaphysics, the metaphysical works of Bartholomaus Keckermann, Johann Alsted, and Johannes Maccovius provide guidance here. For Keckermann, metaphysics is 'the science of being [ entis ], or…
Wesley Bergen's Reading Ritual explores Leviticus through the lens of contemporary popular culture. Instead of treating Leviticus as "religious" ritual in opposition to daily life, he tries to de-de-familiarize Leviticus ritual by finding parallels with contemporary culture. In the first chapter, he examines the ritual dimensions of a meat-packing plant,…
In the third volume of his magisterial Post-Reformation Reformed Dogmatics , Richard Muller offers a helpful summary of pre-Reformation discussions of divine simplicity. Today, simplicity is making a comeback, taken as essential to orthodoxy. Muller's discussion is a healthy reminder that "the doctrine of divine simplicity has not always been…
In Can We Trust the Gospels? , Peter J. Williams, Principal at Tyndale House, Cambridge, doesn't aim to prove that the gospels are true. He wants to show rather that "they can be rationally trusted" (120). If successful, this demonstration is a big deal, as Williams says on the closing…
Literally, woodenly translated, the 9th Word is: "Thou shalt not answer ( 'anah ) with/against your neighbor a false witness." The verb 'anah is of interest, mainly because it is such an uninteresting word. Of the 300+ times it's used in the Old Testament, the KJV translates it as "answer"…
Children provide a test case for psychological and epistemological theories. Many theories fail: They do not suffer the little children to come to them. That's part of the point of Vasudevi Reddy's fascinating How Infants Know Minds . The title contains the thesis: Infants know other minds. They don't act…
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