Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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With surprising regularity, Paul uses material images, often to describe his ministry to the churches. He and his helpers are like nurses to the Thessalonians (1 Thessalonians 2:7). He is a laboring woman in Galatia (4:19), and he nurses the Corinthians with milk, since they are infants in Christ (1…
Tom Engelhardt knows that wars can be won and that won wars can change geopolitical conditions: “don’t think for a moment that war never solved a problem, or achieved a goal for an imperial or other regime, or that countries didn’t regularly find victory in arms. History is filled with…
Isaiah 63 begins with a question: Who is this? He comes from the direction of Edom, his clothing is stained (the Heb. verb is chametz , “leavened”. Yahweh answer: “I speaker of righteousness, mighty to save” (v. 1; Heb. for last phrase rab lehoshiy’a ). Verse 2 asks another question:…
Michael Guichard and Lionel Marti offer an outstanding survey of purity in ancient Mesopotamia in their contribution to Purity and the Forming of Religious Tradition . Among the many details, two particularly stand out. The first was the connection between purity and luminosity, purity and glory. Referring to Sumerian terms…
Jesus gives His Spirit to His Bride, and the Bride is so filled with the Spirit that she and the Spirit speak with a single voice, which is the voice of the Word whose Spirit it is. Filled with the Spirit, the Bride longs for the Lord’s coming: The Spirit…
Robert Ellis ( Games People Play ) has a lot of critical things to say about sports, but the aim of his book is to analyze and ultimately to defend sports in theological terms. He’s comfortable with the Victorian Settlement. He does that in part by correlating the results of…
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