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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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In a Beehive Far, Far Away

Max Gladstone doesn’t think that the human-looking creatures in Star Wars can be humans. After all, they inhabit a galaxy far, far away in a distant time. Humans evolved on earth, and fairly recently. He assembles the clues to their species identity. There are few women, yet the ones who…

May 12, 2014

Cold Warrior?

It’s popular to deride Putin as a throwback, a Cold Warrior out of his time. Peter Pomerantsev thinks this underestimates Putin’s grasp of contemporary geopolitical realities. A short story by one of Vladislav Surkov, an advisor to Putin, offers a clue to Putin’s strategy. Surkov’s story is about the fifth…

May 12, 2014

Reformational Catholicism Now

Pastor Tom Clark tells some stories of local catholicity at the Trinity House page this morning.

May 12, 2014

Tragedy of Disorder

King Lear is a tragedy of disorder, or so I argue at the Colson Center web site .

May 12, 2014

Ceaseless worship

When John enters heaven, he stumbles into a worship service. Four living creatures offer praise “day and night without cease” ( anapausis ), like the saints in 7:15 (like the temple servants in Leviticus 8:35; 1 Chronicles 9:33). The Lord exacts ceaseless day-and-night worship later on in the book: Those…

May 10, 2014

Ox, Lion, Eagle, Man

In Ezekiel and Revelation, the cherubim-living creatures are ox, lion, eagle, and man. If they represent the whole of living creation as worshipers, why are there no fish? Why two land creatures - ox and lion? Isn’t that discriminatory? Why not ox, crab, eagle, man? Other biblical lists of creatures,…

May 10, 2014

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