Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In The Meaning of History , Nikolai Berdyaev argues that the ancient Greeks had no concept of history and no philosophy of history because their concept of God and the world did not allow for it. “They conceived the world aesthetically, as a finite and harmonious cosmos. The most representative…
You know how the curtain parts at the beginning of a play, and you see a new scene, with characters and sets and incidents that had remained hidden up til then? Church last week was like that. Except the curtain was made up of all the things I thought were…
Genesis 3 records the terrible day when humanity fell into sin and shalom was violated. This was a moment of cosmic treason, when Adam and Eve violated their relationship with God by rebelling against His command and fell into the severe ignobility we all experience. The entrance of sin wrecked…
One of the most important contributions of twentieth-century Catholic nouvelle théologie , and of Henri de Lubac and Jean Danielou in particular, was its rehabilitation of the typological interpretation of the Bible practiced by patristic and medieval theologians. Typological interpretation assumes that events and institutions of the Old Testament present…
The Catholic News Service has reported that Pope Francis has called for the abolition of not only the death penalty, but also of life in prison. In a meeting with representatives of the International Association of Penal Law, the pontiff called for all “Christians and people of good will” to…
Each year, the United Nations designates November 25 as the International Day for the Elimination of Violence against Women. U.N. Secretary-General Ban Ki-moon explains, “Violence against women and girls takes many forms and is widespread throughout the globe. It includes rape, domestic violence, harassment at work, abuse in school, female…
Showing page 166 of 309
Showing page 23 of 43
In an 1873 article in the Mercersburg Review, E.V. Gerhart, a professor at Mercersburg seminary, argued that nineteenth-century views of baptism had departed radically from the viewpoint of the Protestant confessions: “Claiming to be the faithful representative of Reformational ideas, the religious press of our day, generally at least, denies,…
E.V. Gerhart argues in his 1873 Mercersburg Review article that the Heidelberg Catechism teaches that “Baptism makes the sinner a new man.” He explains: “The word ‘renewed’ in this connection . . . is to be taken as affirming a new organic relation of the subject of Baptism with Christ,…
At the beginning of her The Philosophical Question of Christ , Caitlin Smith Gilson sketches the multiple dilemmas of historicism. Historicism “takes the historicist out of history,” which is not only paradoxical but, on historicist terms, impossible, since outside history “there is no place to be” (xiii). How does this…
Frank Kermode summarizes Alain Robbe-Grillet’s experimental novel, In the Labyrinth , in his The Sense of an Ending : “the soldier who is the central figure only slowly emerges (in so far as he does emerge) from other things, the objects described with equal objectivity, such as the mysterious packet…
In a contribution to Women and Water: Menstruation in Jewish Life and Law , Leslie Cook helpfully traces the differentiations of Leviticus back to the divisions of creation. In the creation accounts, God is differentiated from human beings and human beings from nature by “body, blood, food, time, and space”…
To be accounted clean, land animals have to “chew the cud.” The Hebrew for “chew” is alah , to bring up or to ascend. That’s quite literal. Animals that chew the cud swallow, and then regurgitate the food back to the mouth to chew. By the time we get to…
Showing page 671 of 2212
Your weekly digest for all things Theopolis.
