Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Hearing, Seeing, and History God is Word, not picture. He speaks, but He is not visible in Himself. Thus, God initiates history through language. He speaks the world into existence, and speaks to us to bring us out of formlessness and emptiness into the fullness of being His Bride. Similarly,…
The consensus of modern critical scholarship is that the book assigned to Isaiah was in fact composed by several different hands. "Deutero-Isaiah" supposedly begins with Isaiah 40:1. There are many good reasons for rejecting this conclusion. Among these, the narrative pattern of chapters 36-39 is a neglected piece of evidence.…
Eugen Rosenstock-Huessy has pointed out throughout his many fascinating and occasionally quixotic writings and lectures that human life exists in four directions. These four directions are inward, outward, backward, and forward. In this article I want to explore these as they relate to the work of the Church. Each of…
14. Joseph and Judah Genesis 38 tells us about Judah’s sons and grandsons, and if we try to get these events into the time before the descent of the Hebrews into Goshen, it is very difficult to do so. But this passage is almost certainly dischronologized. Thematically Genesis 38 is…
From time to time I am asked what is good SF and fantasy that teenagers in Christian and home schools might enjoy. The following brief discussion is my answer that question. I’ve tried to point out authors and stories that are not widely known, and therefore have set aside G.…
"And many of those who sleep in the dust of the ground will awaken, some to life everlasting and others to disgrace, to contempt everlasting." This verse is often cited as proof that there was a belief in the resurrection of the body in the Old Testament times. In fact,…
Showing page 277 of 309
Showing page 23 of 43
Apringius Latin Commentaries on Revelation (Ancient Christian Texts) , 25-6) offers a fascinating numerological interpretation of Jesus’ declaration that He is Alpha and Omega. The numerical value of Omega is 800, and so is the Greek word peristera , “dove.” Alpha adds a 1 to this, and thus Jesus’ self-description…
From Irenaeus on, the vast majority of patristic and medieval commentators have claimed that Revelation was written during the reign of Domitian in the mid-90s AD. There have been a few dissidents, the most famous of which was Epiphanius of Salamis (fifth century), who may reflect an independent tradition in…
Julianus Pomerius, who directed a school in sixth-century Gaul, emphasized straightforward, unadorned preaching. “A teacher of the Church should not parade an elaborate style,” he writes in his The Contemplative Life , “lest he seem not to want to edify the Church of God but to reveal what great learning…
With my views on baptism again subject to scrutiny, I take a moment to summarize what I’ve written on the subject. There is nothing new here. It is what I wrote in my dissertation, The Priesthood of the Plebs: A Theology of Baptism , in my book, The Baptized Body…
As Stephen recounts the history of Israel to his persecutors, he refers in passing to several chronological details. Abraham’s descendants were slaves for 400 years (Acts 7:6), God appeared to Moses after 40 years of sojourn in Midian (7:30), and another 40 years passed with Israel in the wilderness (7:36).…
In a 2006 article in Studies in Philology , Sean Benson explores Shakespeare’s use of hawking imagery in romantic relations. Shakespeare “employs the gendered discourse of hawking language in order to make the interspecific leap from the falconer’s training of his female hawk to a husband’s training of his wife.…
Showing page 736 of 2212
Your weekly digest for all things Theopolis.
