Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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The first part of a Lenten meditation on John’s Passion narrative by Pastor Jeff Meyers at the Trinity House site.
Some years ago it struck me how much current political opinion and theory depend on appeals to normative events. We can’t do or say X because of the Holocaust, or because of Fascism, or because of the Civil Rights Act. Events close off certain political and moral options. This mode…
In the current issue of First Things , David Bentley Hart expresses his skepticism of “the attempt om recent years by certain self-described Thomists, particularly in America, to import [natural law] tradition into public policy debates.” He has in mind the idea that “compelling moral truths can be deduced from…
Summarizing the work of Peter Brown, James Davison Hunter ( To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World , 55) points to the crucial connection between Christian attitudes toward the poor and the transformation of Roman society: Prior to Christianity, the poor…
Trinity Reformed Church recently had Ken Myers of Mars Hill Audio out to Moscow for a series of lectures on music. They were spectacular, and are now available online at Canon Wired .
It’s a truism of Protestant biblical hermeneutics that, whatever else you might be able to do with allegories and typologies, you cannot use them to prove doctrine. “Allegories are fine ornaments, but not of proof,” Luther said in The Table Talk of Martin Luther . Paul never learned this rule.…
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